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John H. Armstrong has launched a new website for his life-wrought book, Your Church Is Too Small, and you can actually read the forward (written by J.I. Packer) at this website. NOTE: This book is going to be huge in its impact; I have blogged about this book before.
Scot McKnight has already blogged once about this book at Jesus Creed. He ends with a question addressed to John.
On this new website, you can 1) get an overview of the book and read endorsements, 2) pre-order the book, 3) follow the new blog, 4) sign up for a FREE (yeah … that’s right) Conference around the book’s ideas.
Here is some of J.I. Packer’s forward:
My friend John Armstrong is a church leader who has traveled the distance from the separatist, sectarian fixity of fundamentalism to embrace the kingdom-centered vision of the church and the call issued by a number of Bible-based theologians and missiologists during the past half century.
What vision is this? It is the one that views the visible church as a single worldwide, Spirit-sustained community within which ongoing doctrinal and denominational divisions, though important, are secondary rather than primary. In this vision, the primary thing is the missional-ecumenical vocation and trajectory crystallized for us by our Lord Jesus Christ in his teaching and prayer and illustrated in a normative way by the Acts narrative and much of the reasoning of the apostolic letters.
Evangelicals have always urged that the church of God is already one in Christ but have typically related this fact only to the invisible church (that is, the church as God alone sees it). All too often, they have settled for division in the visible church (the church on earth, as we see it) as at least tolerable and at best healthy. The vision Armstrong offers, however, perceives by exegesis that the unity of Christians, which Jesus prayed that the world might see, is neither unanimity nor uniformity nor union (as he neatly puts it) but loving cooperation in life and mission, starting from wherever we are at the moment and fertilized and energized by the creedal and devotional wisdom of the past. Thus the internal unity of togetherness in Christ may become a credibility factor in the church’s outreach, just as Jesus in John 17 prayed that it would.
Embracing this vision will mean that our ongoing inter- and intra-church debates will look, and feel, less like trench warfare, in which both sides are firmly dug in to defend the territory that each sees as its heritage, and more like emigrants’ discussions on shipboard that are colored by the awareness that soon they will be confronted by new tasks in an environment not identical with what they knew before. There they will all need to pull together in every way they can. The church in every generation voyages through historical developments and cultural changes, against the background of which new angles emerge on old debates and truths may need to be reformulated in order to remain truly the same as they were. Not to recognize this is a defect of vision on our part.
You can read the rest of the forward here: yourchurchistoosmall.com.
Dinner, Discourse, and Dialogue
John H. Armstrong
About John H. Armstrong
John. H. Armstrong’s forthcoming book Your Church is Too Small sets the stage for a new discussion among Christians about the possibility of all gospel believing churches being more united in their witness and mission for the sake of the gospel. Come hear him speak about the sectarian ideology that prevents Christians from having a more united witness and common mission for the sake of the Christian gospel.
Former pastor and church planter, well known Christian author, conference speaker, and graduate professor at Wheaton College Gradate School, John H. Armstrong is now founder and president of ACT 3, a ministry for the advancement of the Christian Tradition in the third millennium.
We will be meeting in the college room (4th Floor) of the Sanctuary Building. There will be a $5 cover charge for food, desert, and coffee.
Please RSVP to firstname.lastname@example.org. If you have any questions e-mail email@example.com or call 502.727.0995.
As I was cleaning my room today I listened to a lecture by Mark Dever, who did his Ph.D. at Cambridge on the Puritan Richard Sibbes. Richard was not like the other Puritans in that he did not ultimately break with the Church of England during the time of the great Exodus of Puritan preachers. Why? Because he believed that unity in the gospel was more important than correctness in the secondary matters. I was actually surprised to hear Mark Dever approve of Sibbes’ perspective, and challenge young evangelical ministers to recover the distinction between the essential (the gospel) and the non-essential. I agree with the spirit of Dever’s understanding as expressed in this lecture, only I wouldn’t confuse the basic gospel message with the doctrine of justification the way he does (see below). I believe Eastern Orthodox Christians and Catholic Christians believe in the redemptive death, burial and resurrection and lordship of Jesus Christ regardless of what their doctrine of justification might be.
“We must be united, Sibbes taught, and we must be united around the gospel.” – Mark Dever
“In Sibbes’ hand, the centrality of preaching was a force for unity, not for dissent. … And it did so exactly because whatever other problems the church might have had, it was a church committed to the Protestant—that is to say the Biblical—gospel, the good news of justification by faith alone in Christ alone. And to leave such a church, would be tantamount to rending Christ’s body.” – Mark Dever
“Sibbes knew that the main point is the reconciliation of man to God, which is accomplished by the preaching of the gospel of Jesus Christ. So, preaching is more fundamental than polity. I could be convinced of congregationalism biblically, and convinced that the gospel is more important. One of the things that we as evangelicals must do is recover that territory in between essential and unimportant. … It’s a vast tract that we must recover for faithfulness to scripture. There could be many things that are important that are not essential. There could be things that are important that are not essential. And there could be things that are kind of important that are not essential. … But simply because something is not essential does not therefore mean it is unimportant. We need to recover this in our own reflection on our lives, reflection on scripture, and in our preaching in our churches. If we do we’ll easily understand how preaching is more fundamental to polity, and yet polity is not a matter to be disregarded.” – Mark Dever
—————————————HT: Good Soldiers