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John H. Armstrong has launched a new website for his life-wrought book, Your Church Is Too Small, and you can actually read the forward (written by J.I. Packer) at this website. NOTE: This book is going to be huge in its impact; I have blogged about this book before.
Scot McKnight has already blogged once about this book at Jesus Creed. He ends with a question addressed to John.
On this new website, you can 1) get an overview of the book and read endorsements, 2) pre-order the book, 3) follow the new blog, 4) sign up for a FREE (yeah … that’s right) Conference around the book’s ideas.
Here is some of J.I. Packer’s forward:
My friend John Armstrong is a church leader who has traveled the distance from the separatist, sectarian fixity of fundamentalism to embrace the kingdom-centered vision of the church and the call issued by a number of Bible-based theologians and missiologists during the past half century.
What vision is this? It is the one that views the visible church as a single worldwide, Spirit-sustained community within which ongoing doctrinal and denominational divisions, though important, are secondary rather than primary. In this vision, the primary thing is the missional-ecumenical vocation and trajectory crystallized for us by our Lord Jesus Christ in his teaching and prayer and illustrated in a normative way by the Acts narrative and much of the reasoning of the apostolic letters.
Evangelicals have always urged that the church of God is already one in Christ but have typically related this fact only to the invisible church (that is, the church as God alone sees it). All too often, they have settled for division in the visible church (the church on earth, as we see it) as at least tolerable and at best healthy. The vision Armstrong offers, however, perceives by exegesis that the unity of Christians, which Jesus prayed that the world might see, is neither unanimity nor uniformity nor union (as he neatly puts it) but loving cooperation in life and mission, starting from wherever we are at the moment and fertilized and energized by the creedal and devotional wisdom of the past. Thus the internal unity of togetherness in Christ may become a credibility factor in the church’s outreach, just as Jesus in John 17 prayed that it would.
Embracing this vision will mean that our ongoing inter- and intra-church debates will look, and feel, less like trench warfare, in which both sides are firmly dug in to defend the territory that each sees as its heritage, and more like emigrants’ discussions on shipboard that are colored by the awareness that soon they will be confronted by new tasks in an environment not identical with what they knew before. There they will all need to pull together in every way they can. The church in every generation voyages through historical developments and cultural changes, against the background of which new angles emerge on old debates and truths may need to be reformulated in order to remain truly the same as they were. Not to recognize this is a defect of vision on our part.
You can read the rest of the forward here: yourchurchistoosmall.com.
Dinner, Discourse, and Dialogue
John H. Armstrong
About John H. Armstrong
John. H. Armstrong’s forthcoming book Your Church is Too Small sets the stage for a new discussion among Christians about the possibility of all gospel believing churches being more united in their witness and mission for the sake of the gospel. Come hear him speak about the sectarian ideology that prevents Christians from having a more united witness and common mission for the sake of the Christian gospel.
Former pastor and church planter, well known Christian author, conference speaker, and graduate professor at Wheaton College Gradate School, John H. Armstrong is now founder and president of ACT 3, a ministry for the advancement of the Christian Tradition in the third millennium.
We will be meeting in the college room (4th Floor) of the Sanctuary Building. There will be a $5 cover charge for food, desert, and coffee.
Please RSVP to firstname.lastname@example.org. If you have any questions e-mail email@example.com or call 502.727.0995.
Tim Enloe entitled his post, “Nicholas of Cusa on Justification by Faith Alone,” giving me the impression that he thinks the Reformation doctrine sola fide was taught 30 years before Martin Luther by Nicholas of Cusa. Unfortunately, it appears to me to be a misunderstanding (read my comments in the thread). It really all depends on what you mean by sola fide, what you mean by justification, what you mean by faith alone, and how you understand the nature of justifying righteousness, whether you distinguish between present and future justification, etc. The doctrine of justification was not articulated exactly the same way by all the famous Reformers during the Reformation (read: they didn’t believe the same thing), although it was crystalized later in orthodox creeds. Much confusion surrounds the debates about sola fide and historical investigation is usually highjacked by people with noticeable agendas other than historical objectivity (and this is human nature).