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SAET Society Space Lift ::: Advancing Ecclesial Theology
My friend Gerald, president of SAET society, has just sent me an e-mail with a link to their new website. It’s easier to navigate and more pleasing to the eye. Below are two excerpts from the most recent post, Pastor? Scholar? Why Choose?.
Athanasius, Augustine, Calvin, Luther, Wesley, Edwards—men whose enduring legacies have shaped the landscape of contemporary theological thought. Their reflection was deep, their intellect profound, their passion remarkable, and their influence vast. And these great thinkers not only impacted the intellectuals of their day, but were followed and admired by the laity as well. What was it about these men that established them as such significant theologians? What made them so effective in sparking revival, bolstering faith, and reforming the Church?
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The application for this short reflection is simple: if you find yourself to be that unique sort of person who longs to produce thoughtful scholarship on the one hand, and yet feels called into pastoral ministry on the other, don’t choose between the two. Bring these two passions together. The evangelical academy needs you in the church, producing scholarship that speaks immediately and directly to ecclesial concerns. After all, the most significant task of the evangelical divinity school is training future pastors; who better to write theology for training pastors than pastor-scholars?
SBTS Offers First Ever Doctor of Philosophy in Spirituality in U.S.
Well … first ever protestant degree of philosophy in spirituality in the U.S. (maybe the Catholics are already doing that?)
News Release by Garret E. Wishall:
The Southern Baptist Theological Seminary will introduce in January what is believed to be the first doctor of philosophy degree in spirituality offered at a Protestant institution in the United States.
iMonk Accuses the Apostle Paul of Sin ::: *Gal 5:12
“As for those agitators, I wish they would go the whole way and emasculate themselves!” – The Apostle Paul (Gal 5:12, NIV)
The Internet Monk comments on this verse in the thread of a post:
I believe this might have been a sin. Yeah…I do. That’s a simple answer that raises questions for some people about inspiration. Well….Job’s friends were all condemned by God for what they spoke, and there it is.
__-__-__-__-__-__-__-__–__-_–_–_–_–_–HT: Internet Monk
The Bible = More About G O D than Christ ::: Celucien L. Joseph
This post is dedicated to Celucien L. Joseph, who wrote the 1st ever post dedicated to me on the question: Is the Bible Theocentric or Christocentric? My answer: In a sense, both. Ultimately, however, I’m inclined to say it’s theocentric, since the only reason Christ is worshipped in the Bible is because he is believed to actually be … G O D.
The only grounds for being Christocentric in the Bible are based on theocentric presuppositions. That Christ is G O D in the flesh, reveals and carries out perfectly the will of G O D, reveals G O D more precisely to the people of G O D, is the mediator between G O D and humanity, reconciles people to G O D through his incarnation, death, burial, and resurrection, etc.
Given 1) the comparative amount of literature that focuses on G O D (Yahweh) vs. the smaller amount of biblical literature that focuses on Christ, and 2) the theocentric grounds for Christocentricity, a better argument can be made that the Bible is ultimately more theocentric than Christocentric.
__–__–__–__–__–__–__–__-_-_-_-__–__–_-HT: Celucien L. Joseph
Tony Jones’ Rhetoric Stripped Bare | Same Sex Debates
Rob Bowman offers a penetrating critique of the rhetoric featured in Tony Jones’ recent posting about same-sex marriage, concluding that Jones’ eloquence is brilliantly deceptive. Some have critiqued Bowman by pointing out that Jones never intended his opening sentence as an actual argument. That may be true, but it is certainly intended as persuasive rhetoric, and in this respect, I think Bowman has ruined Jones’ beautiful and shapely rhetorical artwork with a logical and sharply pointed chisel, stripping Jones’ post of its persuasive effect. Furthermore, his critique of its logic is still relevant since many people actually do offer similar rhetoric as arguments in the broader culture and media. Here is an excerpt.
Early in his essay, Jones manages to commit three logical fallacies in one sentence (one of which is repeated twice in the following sentence). Jones reports his mother telling him when he was just seven or eight years old (emphasis in original):
“I want you to know that your father and I will still love you no matter whom you love. And you can always bring home, to our house, anyone you love.” – [Tony Jones]
The first fallacy to note here is called the euphemism fallacy. It is a kind of rhetorical fallacy in which a euphemism is used in such a way as to confuse the issue. For those unfamiliar with the term, a euphemism is a more polite, circumspect, or roundabout expression for something often unmentioned in mixed company, typically having to do with bathroom functions (“visit the little girls’ room”), death (“he passed on”), or sex (“spent the night together”). There’s nothing wrong with using euphemisms, but their use as a rhetorical ploy to confuse the issue results in fallacious reasoning. Using the word love to refer to the sex act in this context does just that. Had Tony’s mother said, “…no matter with whom you choose to have sex,” or “no matter with whom you have a sexual relationship,” the meaning would have been plain but the desired rhetorical effect would have been lost. The use of the euphemism is fallacious because its purpose is to make the activity seem inoffensive and even laudable. The fallacy is ubiquitous in the abortion debate, especially when those who are “pro-choice” (Itself a euphemistic term) say that they are simply “defending a woman’s right to choose.” Who wants to oppose a woman’s right to “choose”? Likewise, who wants to reject someone because of the person he “loves”? But articulating the issue in this way confuses it. I encourage my daughter to make many choices for herself, but I do not want my daughter to “choose” to have her unborn child killed. I have “loved” plenty of women, and men, without having sexual contact or engaging in sexual activity with them.
Jones actually commits this fallacy twice in the second sentence. There is, of course, the repeated use of “love” to mean “have a sexual relationship with” in both sentences. The expression “bring home, to our house” is really another euphemism. In this context, the expression would seem to mean “have sleeping with you in our house” (and even here I am using “sleeping with you” as a more transparent euphemism for the sake of being polite).
__—__—__—__—__—__—__—__—__—HT: Between Two Worlds
Oral Sex Within Marriage is Okey Dokey ::: Mark Driscoll
This is why I love Mark Driscoll. You get the same prophetic voice of “repent” of sexual sin, without all the legalism.
Beware Koobface! ::: facebook virus gone wild
Ryan Setliff
Information Services has recently been made aware of a new worm, called Koobface, that is being spread through Facebook. The worm spreads by sending notes to a user’s friends from an infected computer. The note directs users to a website where they are asked to download a program that claims to be an update to Adobe’s Flash player. If the user downloads this update, their computer will become infected. Please use caution when downloading any content from websites.
——————————————Ryan Setliff———————————————-
Negotiation? “Nah,” says Mark Dever ::: the abortion debates
Al Mohler:
I reject the argument put forth by those who say we should now just step back and accept legal abortion on demand as a permanent reality and move on.
My friend Mark Dever put that argument in its place in his comments included in the article:
“It’s like saying, ‘Let’s work to make sure they kill fewer Jews in the concentration camps this year,”‘ said the Rev. Mark Dever, a pastor in Washington D.C.
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