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Tony Jones’ Rhetoric Stripped Bare | Same Sex Debates

Rob Bowman offers a penetrating critique of the rhetoric featured in Tony Jones’ recent posting about same-sex marriage, concluding that Jones’ eloquence is brilliantly deceptive.  Some have critiqued Bowman by pointing out that Jones never intended his opening sentence as an actual argument.  That may be true, but it is certainly intended as persuasive rhetoric, and in this respect, I think Bowman has ruined Jones’ beautiful and shapely rhetorical artwork with a logical and sharply pointed chisel, stripping Jones’ post of its persuasive effect.  Furthermore, his critique of its logic is still relevant since many people actually do offer similar rhetoric as arguments in the broader culture and media.  Here is an excerpt.

Early in his essay, Jones manages to commit three logical fallacies in one sentence (one of which is repeated twice in the following sentence). Jones reports his mother telling him when he was just seven or eight years old (emphasis in original):

I want you to know that your father and I will still love you no matter whom you love.  And you can always bring home, to our house, anyone you love.” – [Tony Jones]

The first fallacy to note here is called the euphemism fallacy. It is a kind of rhetorical fallacy in which a euphemism is used in such a way as to confuse the issue. For those unfamiliar with the term, a euphemism is a more polite, circumspect, or roundabout expression for something often unmentioned in mixed company, typically having to do with bathroom functions (“visit the little girls’ room”), death (“he passed on”), or sex (“spent the night together”). There’s nothing wrong with using euphemisms, but their use as a rhetorical ploy to confuse the issue results in fallacious reasoning. Using the word love to refer to the sex act in this context does just that. Had Tony’s mother said, “…no matter with whom you choose to have sex,” or “no matter with whom you have a sexual relationship,” the meaning would have been plain but the desired rhetorical effect would have been lost. The use of the euphemism is fallacious because its purpose is to make the activity seem inoffensive and even laudable. The fallacy is ubiquitous in the abortion debate, especially when those who are “pro-choice” (Itself a euphemistic term) say that they are simply “defending a woman’s right to choose.” Who wants to oppose a woman’s right to “choose”? Likewise, who wants to reject someone because of the person he “loves”? But articulating the issue in this way confuses it. I encourage my daughter to make many choices for herself, but I do not want my daughter to “choose” to have her unborn child killed. I have “loved” plenty of women, and men, without having sexual contact or engaging in sexual activity with them.

Jones actually commits this fallacy twice in the second sentence. There is, of course, the repeated use of “love” to mean “have a sexual relationship with” in both sentences. The expression “bring home, to our house” is really another euphemism. In this context, the expression would seem to mean “have sleeping with you in our house” (and even here I am using “sleeping with you” as a more transparent euphemism for the sake of being polite).

__—__—__—__—__—__—__—__—__—HT: Between Two Worlds

Alcohol Consumption is Okey Dokey ::: Daniel B. Wallace

Daniel B. Wallace, the Greek guru, provides us with some relevant biblical data for the alcohol debates in a concise and helpful article.  Less legalism; more Bible.  Here is an excerpt:  

There are, as well, positive statements about alcoholic beverages: Deut 14:26 implies that it is a good thing to drink wine and strong drink to the Lord: “And you may spend the money for whatever your heart desires, for oxen, or sheep, or wine, or strong drink, or whatever your heart desires; and there you shall eat in the presence of the LORD your God and rejoice, you and your household” (NASB). Psalm 4:7 compares joy in the Lord to the abundance of wine; Psalm 104:14-15 credits God as the creator of wine that “makes a man’s heart glad” (cf. also Hos 2:8); honoring the Lord with one’s wealth is rewarded with the blessings of abundant stores of wine (Prov 3:10); love is compared to wine repeatedly in the Song of Songs, as though good wine were similarly sweet (1:2, 4; 4:10; 7:9). The Lord prepares a banquet with “well-aged wines… and fine, well-aged wines” for his people (Isa 25:6) [obviously this cannot be grape juice, for aging does nothing but ferment it!].

The lack of wine is viewed as a judgment from God (Jer 48:33Lam 2:12Hos 2:9Joel 1:10Hag 2:16); and, conversely, its provision is viewed as a blessing from the Lord (cf. Gen 27:28Deut 7:13; 11:14; Joel 2:19, 24; 3:18; Amos 9:13-14). Cf. also Isa 55:1Jer 31:12Zech 9:17.

————————————::::: Fox’s Wanderings::::: ———————————-

Oral Sex Within Marriage is Okey Dokey ::: Mark Driscoll

This is why I love Mark Driscoll.  You get the same prophetic voice of “repent” of sexual sin, without all the legalism.

Beware Koobface! ::: facebook virus gone wild

Ryan Setliff

Information Services has recently been made aware of a new worm, called Koobface, that is being spread through Facebook. The worm spreads by sending notes to a user’s friends from an infected computer. The note directs users to a website where they are asked to download a program that claims to be an update to Adobe’s Flash player. If the user downloads this update, their computer will become infected. Please use caution when downloading any content from websites.

——————————————Ryan Setliff———————————————-

Negotiation? “Nah,” says Mark Dever ::: the abortion debates

Al Mohler: 

I reject the argument put forth by those who say we should now just step back and accept legal abortion on demand as a permanent reality and move on.

My friend Mark Dever put that argument in its place in his comments included in the article:

“It’s like saying, ‘Let’s work to make sure they kill fewer Jews in the concentration camps this year,”‘ said the Rev. Mark Dever, a pastor in Washington D.C.

——————————————who am i?——————————————-

Did Nicholas of Cusa Teach Sola Fide? ::: justification debates

Tim Enloe entitled his post, “Nicholas of Cusa on Justification by Faith Alone,” giving me the impression that he thinks the Reformation doctrine sola fide was taught 30 years before Martin Luther by Nicholas of Cusa.  Unfortunately, it appears to me to be a misunderstanding (read my comments in the thread).  It really all depends on what you mean by sola fide, what you mean by justification, what you mean by faith alone, and how you understand the nature of justifying righteousness, whether you distinguish between present and future justification, etc.  The doctrine of justification was not articulated exactly the same way by all the famous Reformers during the Reformation (read: they didn’t believe the same thing), although it was crystalized later in orthodox creeds.  Much confusion surrounds the debates about sola fide and historical investigation is usually highjacked by people with noticeable agendas other than historical objectivity (and this is human nature).

———————————–Evangelical Catholicity———————————

::: The New Anglican Church :::

In cased you missed it, the Anglican Church has been debating the ordination of openly gay Anglican priests. After so much debate, a large group has decided to go ahead and just make their own, New Anglican Church. We’ll see how it plays out.

————————————–New York Times————————————–

Welcome to Our World … lions now hunting humans

Man-Eating Prides

b l o g • s h o t ___–__–_–_-_ 4

Many well known bloggers are moving to belief.net.  Scot McKnight.  Tony Jones.

A well known Muslim blogger, Aziz, posts his thoughts about the attacks in India.    

Feel Blog reports that Rick Warren like’s Matthew Elliot’s new book Feel.  If you haven’t read it yet … you need to.

Celucien L. Joseph calls for bloggers to post about Racial Reconciliation. Why not? It’s an important part of God’s new creation, the new humanity. Big deal.

Just for laughs, check out the Elf dances from the Emergent guys on The Crimson Window.