Before I make any remarks about my mixed feeling at T4G (a conference which is by now old news to most bloggers), I want to express a few words of gratitude.
Together for the Gospel or Together for Calvinism?
In my last post, I talked about how deeply Mark Dever’s point about not confusing the gospel with non-essentials resonated with me personally. When I first became a Calvinist, I became acclimated to the Reformed flavor of preaching and teaching. I have been a member at churches that regularly bashed other Christian churches on a normal basis from the pulpit as a matter of habit. After attending for a while, I was infected myself and began to think of our Reformed communities as something like the only true remnant of uncompromised and reverent Christianity that took the Bible seriously. Everyone else was entertainment based, man-centered, and unbiblical; influenced either by liberalism or the world. Young Reformed types that come from Southern have a reputation for splitting churches over Calvinism. This is a fact. In disbelief I have listened to devastated church members tell me about how painful it was to see their once tight knit community divorce themselves from fellowship. It can be a whole lot like a family feud: ugly, painful, leaving scars, bitterness and disillusionment.
Unfortunately, I thought T4G revealed a blind spot in this area. Though the banner of the conference is “Together for the Gospel,” John MacArthur’s message was all about total inability (i.e. Calvinism). Now, I would have been more comfortable if his message demonstrated sensitivity to this distinction. Perhaps his message could have been introduced something like this: “I strongly believe that the doctrine of total inability is a strong safeguard for the gospel. Therefore, although we have come together for this core belief, and although I love my brothers and sisters who do not believe in total inability, and recognize them as co-equals together in the gospel, I would nevertheless like to spend my time commending this doctrine because I think it helps protect our basic beliefs in the gospel.” But rather than anything even approaching this sort of sensitivity, I was disappointed to hear just the opposite. As he was waxing eloquent on total inability, he compared it to other “false gospels” as if he understood the doctrine of total inability to be the “true gospel.” To make matters worse, Mark Dever of all people (just before his message about not referring to non-gospel doctrines as “the gospel”), commends MacArthur’s message, referring to it as an wonderful exposition of “the gospel.” Surely I wasn’t the only one who noticed this apparent inconsistency.
In a context when 1) Seminary students are splitting churches over Calvinism, 2) recent rumors spread about the SBC possibly splitting over Armenian vs. Calvinism issues just before the Calvinism debate between Mohler and Paige Patterson (who wisely spent much time in that debate demonstrating their unity in spite of their differences), 3) close friends of mine are finding it sadly curious that I would go to a church that wasn’t “on board” with all the stuff we are learning in seminary, 4) Pastors are finding their churches identity more in Calvinism than the gospel (speaking from my own experience here), the T4G seemed to me to be perpetuating this unfortunate confusion between Calvinism and the Gospel. Note: I’m not saying that John MacArthur would say he didn’t think Norman Geisler was a Christian, but it’s safe to say that he thinks Norman Geisler, in some sense, has a “false gospel.” I wonder how a guy like John Wesley would have felt if he were to enthusiastically volunteer his support of a “Together for the Gospel” conference, only to find the preachers more interested in propagating the younger ministers with Calvinism.
At another point during the conference, I was walking by the booths set up along the side of the bookstore. As I stumbled upon a booth with an eager man representing the Alliance of Confessing Evangelicals, I began to question him whether his organization was for all evangelicals. “Certainly,” he replied with great enthusiasm. But as I questioned further, he seemed to get a little tongue tied. “So …” I asked casually, ” … does your organization try to reach, encourage, and include Arminian churches also, or is this more for Reformed types?” My question seemed to catch the man off guard. He replied something like, “Well … you don’t have to agree with us about every point of doctrine to support our organization or give money to it.” (notice this does not really answer my question) As I looked at the back of the promotion magazine, I noticed that all the names of the council members I recognized were Reformed. I read one of the articles of faith that represented the alliance. It’s doctrinal statement exalted the Reformation and bashed the present day church at large for being worldly and having everything wrong. It summed up all these things like this: “The loss of God’s centrality in the life of today’s church is common and lamentable.” I wondered whether such an alliance was something like an “Alliance of the Confessing Reformed” moreso than an inclusive alliance of all those who confess the common gospel of our Lord Jesus Christ (whether or not they are “Reformed”).
Relevant Truth: We should never call any church that believes the gospel “shallow” in its theology, unless we wish to imply that the gospel, which they hold to and teach, is itself shallow.
Unfortunate Casualties in the “Truth War”
There also seemed to be an agenda at the conference to stamp a WARNING label on what is known as The Emerging Church. What I have to say here will be briefer than what has come before.
Several attempts have been made to distinguish between different streams of the Emerging Church, so as the distinguish the Reformed and conservative types (like Mark Driscol, Darren Patrick, and others) from those who are apparently (and I stress ‘apparently’ because even Driscol, who is friends with Doug Paggit, Brian McLaren, Tony Jones, and all the big wig names [with the exception of Rob Bell], isn’t sure what their official stance is on certain controversial doctrines) taking liberal stances on issues thought to set the boundaries for historic Christianity. The former are called “Emerging,” and the latter “Emergent.” Nevertheless, some evangelicals who are eager to warn Christians of the liberal streams of this movement have not taken care to protect the faithful gospel ministry of the conservative gospel-centered streams of this movement. Harsh things are said about the “Emerging” movement. They are still lumping them all together under the label without taking note of the features of this complex movement. At T4G, if my memory fails me not, Dr. Mohler quoted one of the authors who supposedly represents the “Emergent” crowd (the apparently liberal crowd) on their teaching about the atonement. Steve Chalk, I think, was his name. Chalk apparently called the doctrine of substitutionary atonement, “divine child abuse.” After quoting this author, Mohler, if I’m not mistaking, made a comment about how this is the kind of theology coming from the “Emerging” church, and that the “Emerging church” was a threat to the very central tenants of the Christian gospel.
I think we should not only point out bad theology, but also, in light of a T4G banner, to go out of our way to protect from malignment our faithful brothers in Christ who labor for the same gospel we do—and perhaps are laboring harder than us (given the growth spurts of the movement).